This blog post is a follow-up to a previous post, “the complicity of moderates.” It apparently offended a small number of self-disclosed moderates on Facebook who felt that my intention was to shame them. That was not my intention. Some claimed that they actually took stands as needed, but then their stand would have been necessarily toward one extreme or another, to the right or to the left, because there is no clearly defined middle way to respond to evil.
As a response, I will use an example from my first book. It has to do with the Protestant Church in Nazi Germany, a nation of about 60 million people. In the early 1930s, two-thirds of the population was Protestant (about 40 million members) and the remaining third was Roman Catholic (about 20 million). Less than 1 percent (600,000) were Jewish.
Because the modern state of Germany was created from of a number of small independent principalities and kingdoms in the late nineteenth century, the Lutheran and Reformed (Calvinist) Protestant churches of Germany remained separated as 28 independent regional bodies reflecting their origins as small state-sponsored churches (Landeskirchen) with the local ruler as head. In 1922, they formed a loose federation to participate jointly in mission activities, but they did not come together as one unified church until April 1933 when the German Evangelical Church (Deutsche Evangelische Kirche) was created under the direction of Adolf Hitler.
Only months earlier, in January 1933, German President Paul von Hindenburg (1847–1934) had appointed Adolf Hitler (1889–1945) as Chancellor of Germany. When Hindenburg died the following year, Hitler combined the offices of chancellor and president and became the nation’s dictator. Many Christians in Germany openly welcomed Hitler’s National Socialist (Nazi) party to power as a historic moment of Christ’s work on earth for and through the Aryan Volk (German for people).
As it rose to power in the 1930s, the Nazi message was that in spite of their God-given destiny, the nation was threatened from within by the insidious presence of Communists, Jews, and liberals in their midst. Hitler told the nation that their duty was to purify themselves of these influences to prepare for their divine vocation as God’s anointed nation. His message was that he would make Germany great again.