God of love,
source of mercy and compassion,
weave your dream for the world
into the fabric of our lives.
Remove the scales from our eyes
and lift the indifference from our hearts,
so that we may see your vision –
a new reign of justice and compassion
that will renew the earth.
Transform our lives,
so that we may accomplish your purpose.
Anoint us with your spirit of love
that we might bring good news to the oppressed,
bind up the brokenhearted,
and proclaim release to the captive.
Give us a new urgency
and a new commitment
to feed the hungry,
clothe the naked,
shelter the homeless,
and visit those who live in isolation.
Help us to reach out to those
whom no one else will touch,
to accept the unacceptable,
and to embrace the enemy.
Surround us with your love,
fill us with your grace,
and strengthen us for your service.
Empower us to respond to the call of Jesus –
to deny ourselves,
to take up our crosses,
and to follow.
Make us your disciples.
© 2010 Kurt Struckmeyer
I believe in the hidden God of love:
the spirit of love and compassion
found at the breadth and depth
of every human life.
I believe in the vision of Jesus:
the reigning of God on earth,
found where people and societies
are governed by the rule of love.
I believe in the way of Jesus:
a love for God and neighbor,
a love for stranger and enemy,
a love for outcast and alien.
I believe in the abundant life of Jesus:
a life of acceptance, inclusion, and forgiveness,
a life of equality, generosity, and sharing,
a life of compassion, service, and nonviolence.
I believe that Jesus modeled the godly life:
healing the sick and serving the poor,
seeking dignity and equality for all people,
and calling for shared wealth and economic justice.
For this he was condemned and crucified
by those who serve the forces of domination
in every time and place.
I believe that though he died,
the spirit of Jesus lives on
among those who strive for peace and justice
and who work to create a better world.
In the name of Jesus,
and in the name of love,
I commit myself to care for others,
to break down the barriers that separate us,
and to seek justice and peace in the world.
© 2014 Kurt Struckmeyer
In a certain city there was a certain judge who did not fear God and who did not care about people. In that same city, there was a widow who kept coming to him and demanding, “Give me a ruling of vindication against my adversary.” For some time he refused. But finally he said to himself, “Even though I don’t fear God or care about people, yet because this widow keeps bothering me, I’m going to give her a favorable ruling, or else she’ll keep coming back until she wears me down!”
― Jesus (Luke 18: 1-8)
You just need to be a flea against injustice. Enough committed fleas biting strategically can make even the biggest dog uncomfortable and transform even the biggest nation.
— Marian Wright Edelman (b. 1939)
In a late night session on February 7, 2017, during Jeff Session’s confirmation hearing for U.S. Attorney General, just weeks after the inauguration of President Donald Trump, the United States Senate voted to silence Senator Elizabeth Warren after she read comments made decades earlier by Edward Kennedy and Coretta Scott King that criticized the civil rights record of Senator Sessions. Warren was censured because Senate Rule XIX prohibits ascribing “to another senator or to other senators any conduct or motive unworthy or unbecoming a senator.” To silence her, Senate Majority Leader Mitch McConnell led a party-line vote that forced Senator Warren to take her seat and refrain from speaking. McConnell later said “Senator Warren was giving a lengthy speech. She had appeared to violate the rule. She was warned. She was given an explanation. Nevertheless, she persisted.”
That phrase, “Nevertheless, she persisted,” became a rallying cry for the women’s movement that had been ignited by the election of Donald Trump. Writer Valerie Schultz wrote in America: the Jesuit Review of Faith & Culture
, “It is a phrase we women embrace because persistence is what we do.”
We women persist. Isn’t that our job? Throughout history, we have persisted in our quest for respect, for justice, for equal rights, for suffrage, for education, for enfranchisement, for recognition, for making our voices heard. In the face of violence, of opposition, of ridicule, of belittlement, even of jail time, nevertheless, we have persisted.
And [Jesus] said to them, ‘Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.’ Then he told them a parable: ‘The land of a rich man produced abundantly. And he thought to himself, “What should I do, for I have no place to store my crops?” Then he said, “I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to myself Self, you have ample goods laid up for many years; relax, eat, drink, be merry.” But God said to him, “You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?” So it is with those who store up treasures for themselves but are not rich towards God.’ (Luke 12:15–21, NRSV)
In the Cotton Patch translation of verse 15, Clarence Jordan (1912–1969) brings out its original earthiness: “You all be careful and stay on your guard against all kinds of greediness. For a person’s life is not for the piling up of possessions.”
Jordan develops this parable in an interesting way in The Substance of Faith, a collection of his sermons. He elevates the parable to a broad social and political level.
“Jesus said, ‘There was a certain rich farmer.’ Now, he didn’t say what the man’s name was. Jesus left him rather impersonal. To make it a little bit more personal, let’s give the man a name. We’ll call him Sam. ‘Sam’s fields brought forth abundantly.’ Now, we might even want to call him uncle. That would be all right, too. ‘Uncle Sam’s fields brought forth abundantly.’” (Cotton Patch Sermons, pp 81–82)
And what did Uncle Sam do with his rich yield? He kept it all to himself and ignored the hungry of the world. So, although the parable may have been intended to be understood on a purely individual basis, we could legitimately expand the reading to include the entire nation and thereby entertain a new lesson. In either reading, the problem is greediness and self-interest, an unwillingness to share with those in need.
Holy Week recounts the story of Jesus’ march to Jerusalem, his teachings and disruptive actions in the Temple, his arrest, trial, and execution. And on Easter Sunday, we hear of his resurrection from the dead as a vindication by God of his life and message. On Easter, we celebrate the uprising of Jesus, an uprising that has the power to transform lives and the course of history.
According to the synoptic gospels (Matthew, Mark, and Luke), sometime in his third year of healing and teaching in Galilee, after building the core of his movement, Jesus set his sights on Jerusalem in Judea. He decided to go here to confront the Sadducees—the rich and powerful rulers of the people—at their symbolic seat of power. He entered the city in a noisy act of political street theater and then interrupted the operations of the Jerusalem Temple with a demonstration for economic justice.
Jesus clearly understood that imprisonment, torture, and death are always potential and likely consequences of the pursuit of justice in an unjust society. He cautioned his followers that in order to follow him, they must be willing to risk public execution on a cross—the Roman penalty for civil disobedience and insurrection by impoverished and dispossessed people. It was a time requiring courageous decision. Jesus was heading towards a confrontation with power that risked his life and the lives of his followers. Continue reading