The time is fulfilled, the kingdom is at hand. (Mark 1:15)
The kingdom of God has come upon you. (Luke 11:20)
The kingdom of God is among you. (Luke 17:21)
The kingdom of God is spread out upon the earth, and men do not see it. (Gospel of Thomas 11)
At the heart of the gospel of Jesus is the kingdom of God. This one phrase sums up the entire ministry of Jesus and his whole life’s work. Jesus spoke in Aramaic and the New Testament was written in Greek. The expression kingdom of God—basileia tou theou (bas-il-EH-ah too THEH-oo) in Greek and malkutha d’elaha (mal-KOOTH-ah dehl-ah-HAH) in Aramaic—points to the ruling activity of God over human social relationships.
As we read the gospels of Matthew, Mark, and Luke, we see that every thought and saying of Jesus was directed and subordinated to one single thing: the realization of the reign of God’s love, compassion, and peace within human society. Although Jesus spoke of the kingdom of God frequently, he never clearly defined it. Instead, he spoke of it in parables, comparing something familiar (mustard seed, leaven, lost coins, a man who sowed a field) with something unfamiliar.
Then he said, “What is the kingdom of God like? And to what shall I compare it?” (Luke 13:18)
Therefore, must always test any proposed definition or meaning of the kingdom against the parables. Over the centuries, a variety of interpretations of what Jesus meant by the kingdom of God have been put forth. We will briefly examine six of the most common explanations: the reign of God as 1) heaven, 2) an inner spiritual experience, 3) the church, 4) a separate society, 5) a new state, and 6) a new world. Continue reading