Category: Liturgy

the Way of Jesus: a litany

L:           Jesus came to Galilee, proclaiming the good news of God.

P1:        Saying, “The time is fulfilled.”
P2:       “The kingdom of God has come near.”

L:           Listen to his words.

P1:       Seek first the kingdom of God.
P2:       The kingdom of God is all around you.
P1:       The kingdom of God is right there in your presence.
P2:       Pray: Your kingdom come on earth as it is in heaven.

L:          The kingdom of God is a vision of a community committed to a distinctive way of life.

P1:       The first followers of Jesus became known as the “followers of the Way.”
P2:       As they listened to his teachings, they put them into practice.

L:           Following Jesus means practicing radical love.

P1:       Love God with all your heart, mind, and strength.
P2:       Love your neighbor as yourself.
P1:       Treat others as you would have them treat you.
P2:       Love your enemies and do good to those who hate you.

L:           Following Jesus means practicing lavish generosity.

P1:       Give to everyone who begs from you.
P2:       Do not refuse anyone who wants to borrow from you.
P1:       Lend, expecting nothing in return.
P2:       Sell your possessions, and give money to the poor.

L:           Following Jesus means practicing extravagant forgiveness.

P1:       Forgive and you will be forgiven.
P2:       Pray for those who mistreat you.
P1:       Bless those who curse you.
P2:       Forgive seventy times seven times.

L:           Following Jesus means practicing inclusive hospitality.

P1:       He welcomed the rejected and outcasts.
P2:       He touched and healed the unclean and diseased.
P1:       He shared meals with the despised and marginalized.
P2:       He blessed the destitute, the hungry, and the weeping.

L:           Following Jesus means practicing compassionate action.

P1:       Jesus was moved with compassion to heal the sick.
P2:       Jesus was moved with compassion to feed the hungry crowds.
P1:       The Samaritan was moved by compassion for the man by the side of road.
P2:       The father was moved by compassion for his prodigal son.
P1:       Be compassionate as God is compassionate.
P2:       Blessed are the compassionate, for they shall receive compassion.

L:           Following Jesus means practicing selfless service.

P1:       Feed the hungry.
P2:       Give drink to the thirsty.
P1:       Clothe the naked.
P2:       Care for the sick.
P1:       Visit the imprisoned.
P2:       Welcome the stranger and immigrant.
P1:       The greatest among you will be your servant.

L:           Following Jesus means practicing a passion for justice.

P1:       Blessed are those who hunger and thirst for justice.
P2:       Blessed are those who are persecuted for the sake of justice.
P1:       Bring good news to the poor and oppressed.
P2:       Strive first for God’s justice.

L:           Following Jesus means practicing creative nonviolence.

P1:       If anyone hits you on your right cheek, offer him your left cheek too.
P2:       If anyone forces you to go one mile, then go two miles.
P1:       If anyone takes your coat, give him the shirt off your back too.
P2:       If anyone takes away your goods, do not ask for them again.
P1:       Do not return evil for evil.
P2:       Blessed are those that work for peace.

L:           Following Jesus means practicing simple living.

P1:       One’s life does not consist in the abundance of possessions.
P2:       Do not worry about what you will eat.
P1:       Do not worry about what you will drink.
P2:       Do not worry about what you will wear.

L:           Jesus taught a way of costly commitment which led to the cross.

P1:       Empower us to respond to the call of Jesus.
P2:       To give up self-centered ambition.
P1:       To take up our crosses.
P2:       And to follow Jesus.

 

follow Jesus: a hymn

Music: “Untitled Hymn (Come to Jesus)” by Chris Rice

 

Hear the call of Jesus
Stirring in your heart
A voice of love that calls to you today
So follow Jesus
Follow Jesus
Follow Jesus with love

In a land of plenty
Children cry in need
Stir up your love to feed them every day
So feed the hungry
Feed the hungry
Feed the hungry with love

Living without shelter
Lost and all alone
Stir up your love to house the homeless ones
So house the homeless
House the homeless
House the homeless with love

Standing on your doorstep
Not a friend in sight
Stir up your love to welcome strangers in
So welcome strangers
Welcome strangers
Welcome strangers with love

Listen to their voices
All around the world
Stir up your love to serve all those in need
Go serve the needy
Serve the needy
Serve the needy with love

Call upon this nation
Brothers, sisters all
Stir up your love for justice in our world
And work for justice
Work for justice
Work for justice with love

Go, follow Jesus
Follow Jesus
Follow Jesus with love

 

 

© 2015 Kurt Struckmeyer

For more background on this hymn see a previous post titled “writing new lyrics

a eucharistic prayer

The bread of life for all who hunger.
The cup of compassion for a broken world.

The Eucharistic prayer

L:         For the gentle power of love
in human life and history,
we give thanks and praise.

Long ago our ancestors knew love’s power
and they became the tellers of love’s tale.
Love bound them in covenant,
gathering them in community
with compassion and concern
for the poorest among them.

Yet centuries of domination and violence
shaped a different kind of community
based on selfishness and inequality,
and the lust for wealth and power.

In the struggle against oppression,
Jesus became the face of love,
showing us the way to abundant life.
In word and deed, he announced
love’s new reign of justice, reconciliation, and peace.
Filled with the courage and passion of love’s spirit,
he gave his life to challenge the unjust systems of this world.

On the night of his arrest,
as he shared a meal with his friends,
Jesus took bread, gave thanks, broke it,
and gave it to his followers, saying:
“Share this bread among you; this is my body, broken for justice.
Do this to remember me.” 

When supper was over, he took the cup, gave thanks,
and gave it to his disciples, saying:
“Share this wine among you; this is my blood, shed for a better world.
Do this to remember me.”

“Blessed are those who hunger and thirst for justice,
for they shall be nourished.”

God of love, spirit of compassion,
bless us and this bread and wine.
May this meal be food and drink for our journey—
renewing, strengthening, and sustaining us.

When we eat this bread and drink from this cup
we remember the life of Jesus
and dedicate our lives to his vision of a world
where all are fed with dignity and hope.

The table is ready. All are welcome. Come, for the feast is spread.

As the bread and wine are shared, these words are said:

The bread of life for all who hunger.
The cup of compassion for a broken world.

The blessing after the meal:

L:         May this meal nourish us and refresh us,
may it strengthen us and renew us,
may it unite us and keep us in God’s gracious love,
now and forever. Amen

L:         Let us pray.
God of love, we give you thanks for satisfying our hungry hearts with this meal.
Send us from here to reveal your love in the world.
Inspire in us the resolve and the courage, the compassion and the passion,
to do justice, to love kindness, and to walk humbly with you. Amen

Dismissal:

L:         Go forth in service, remembering to fight, work, and pray
for those who suffer unjustly in our world.

 


Note:  Martin Luther wrote in 1519—

When you have partaken of this sacrament, therefore, or desire to partake of it, you must in turn share the misfortunes of the fellowship . . . all the unjust suffering of the innocent, with which the world is everywhere filled to overflowing. You must fight, work, pray and—if you cannot do more—have heartfelt sympathy.


 

© 2016 Kurt Struckmeyer

prayer for discipleship

God of love,
source of mercy and compassion,
weave your dream for the world
into the fabric of our lives. 

Remove the scales from our eyes
and lift the indifference from our hearts,
so that we may see your vision –
a new reign of justice and compassion
that will renew the earth.

Transform our lives,
so that we may accomplish your purpose.

Anoint us with your spirit of love
that we might bring good news to the oppressed,
bind up the brokenhearted,
and proclaim release to the captive.

Give us a new urgency
and a new commitment
to feed the hungry,
clothe the naked,
shelter the homeless,
and visit those who live in isolation.

Help us to reach out to those
whom no one else will touch,
to accept the unacceptable,
and to embrace the enemy.

Surround us with your love,
fill us with your grace,
and strengthen us for your service.

Empower us to respond to the call of Jesus –
to deny ourselves,
to take up our crosses,
and to follow.

Make us your disciples.

Amen

 

© 2010 Kurt Struckmeyer

a creed of love

I believe in the hidden God of love:
the spirit of love and compassion
found at the breadth and depth
of every human life.

I believe in the vision of Jesus:
the reigning of God on earth,
found where people and societies
are governed by the rule of love.

I believe in the way of Jesus:
a love for God and neighbor,
a love for stranger and enemy,
a love for outcast and alien.

I believe in the abundant life of Jesus:
a life of acceptance, inclusion, and forgiveness,
a life of equality, generosity, and sharing,
a life of compassion, service, and nonviolence.

I believe that Jesus modeled the godly life:
healing the sick and serving the poor,
seeking dignity and equality for all people,
and calling for shared wealth and economic justice.
For this he was condemned and crucified
by those who serve the forces of domination
in every time and place.

I believe that though he died,
the spirit of Jesus lives on
among those who strive for peace and justice
and who work to create a better world.

In the name of Jesus,
and in the name of love,
I commit myself to care for others,
to break down the barriers that separate us,
and to seek justice and peace in the world.

Amen.

 

 

© 2014 Kurt Struckmeyer

the words of the eucharist

This post is a response to a recent article on Tony Robert’s blog by guest blogger Lenora Rand, titled “New Communion Words.”

Rand reflects on her experience distributing communion at the Wild Goose Festival, an annual gathering that focuses on justice, spirituality, music and the arts. The festival is “rooted in the Christian tradition” and is popular among progressive Christians and many involved with the emerging church movement. The name Wild Goose comes from a Celtic metaphor for the Holy Spirit.

Rand said:

I was . . . suddenly so uncomfortable with the words I have always known to say during communion. As they were coming out of my mouth, my head was swirling with questions about whether these particular words adequately reflected my beliefs anymore.

The body of Christ, broken for you.
The blood of Christ, shed for you.

I started thinking about it afterwards though. Wondering, what do I really believe about atonement? And about this sacrament?  What else could I say with conviction during communion?

Rand is raising the issue of how the ancient practice of the eucharist is being impacted by the postmodern world in which many traditional doctrines of the church are being questioned and reevaluated. Continue reading

© 2021 following Jesus

Theme by Anders NorenUp ↑

Back to Top
%d bloggers like this: