I recently heard a Christmas Eve sermon titled “Mary Had a Little Lamb,” recited entirely in rhymed couplets and delivered by the preacher without a manuscript. Running for nearly eleven minutes, it was quite a remarkable feat.
The gospel text was John 1:29: “Behold the lamb of God who takes away the sin of the world.” The theme is introduced in this way:
Mary had a little lamb;
Its fleece was white as snow.
And everywhere that Mary went
The lamb was sure to go.
Herein these words from childhood dear
Contain the gospel message clear:
Mary, the mother pure and mild,
The lamb is Christ her sinless child.
Here are words to young and old,
A message that had been long foretold,
That God would send the holy lamb
Who would die for sinful man.
(You can see and hear the entire sermon here)
The point of the pastor’s message was that Jesus was born primarily to die for the sinful nature of humanity. This is standard Christian theology that proclaims that a sacrificial death was the central purpose of Jesus’ life on earth—essentially thirty-three years of marking time until he could die on a cross—enabling us to join him and our loved ones in heaven. For many Christians, this is the essence of the gospel. In fact, the historic Apostles’ Creed takes us immediately from Jesus’ miraculous birth to his agonizing death with nothing in between:
He [Jesus] was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried.
This is sometimes referred to as the creed with the empty center. Nothing about the life and teachings of Jesus is considered consequential to Christian faith.
But there is another gospel message found in the writings of the New Testament. As one reads the four gospels and the letters of Paul, it becomes evident that there are two distinctly different messages of good news proclaimed in those ancient writings—two contrasting narratives at the heart of Christianity. The first message of good news that we encounter in the New Testament is presented in the gospels of Matthew, Mark and Luke: the good news announced by Jesus. The second and contrasting gospel is the good news announced by Paul in his letters or epistles, and in the gospel of John. To clarify the difference, we might say that the first is the gospel of Jesus, while the second is a gospel about Jesus. Continue reading