In a certain city there was a certain judge who did not fear God and who did not care about people. In that same city, there was a widow who kept coming to him and demanding, “Give me a ruling of vindication against my adversary.” For some time he refused. But finally he said to himself, “Even though I don’t fear God or care about people, yet because this widow keeps bothering me, I’m going to give her a favorable ruling, or else she’ll keep coIming back until she wears me down!”
― Jesus (Luke 18: 1-8)
You just need to be a flea against injustice. Enough committed fleas biting strategically can make even the biggest dog uncomfortable and transform even the biggest nation.
— Marian Wright Edelman (b. 1939)
In a late night session on February 7, 2017, during Jeff Session’s confirmation hearing for U.S. Attorney General, just weeks after the inauguration of President Donald Trump, the United States Senate voted to silence Senator Elizabeth Warren after she read comments made decades earlier by Edward Kennedy and Coretta Scott King that criticized the civil rights record of Senator Sessions. Warren was censured because Senate Rule XIX prohibits ascribing “to another senator or to other senators any conduct or motive unworthy or unbecoming a senator.” To silence her, Senate Majority Leader Mitch McConnell led a party-line vote that forced Senator Warren to take her seat and refrain from speaking. McConnell later said “Senator Warren was giving a lengthy speech. She had appeared to violate the rule. She was warned. She was given an explanation. Nevertheless, she persisted.”
That phrase, “Nevertheless, she persisted,” became a rallying cry for the women’s movement that had been ignited by the election of Donald Trump. Writer Valerie Schultz wrote in America: the Jesuit Review of Faith & Culture, “It is a phrase we women embrace because persistence is what we do.”
We women persist. Isn’t that our job? Throughout history, we have persisted in our quest for respect, for justice, for equal rights, for suffrage, for education, for enfranchisement, for recognition, for making our voices heard. In the face of violence, of opposition, of ridicule, of belittlement, even of jail time, nevertheless, we have persisted.
Holy Week recounts the story of Jesus’ march to Jerusalem, his teachings and disruptive actions in the Temple, his arrest, trial, and execution. And on Easter Sunday, we hear of his resurrection from the dead as a vindication by God of his life and message. On Easter, we celebrate the uprising of Jesus, an uprising that has the power to transform lives and the course of history.
According to the synoptic gospels (Matthew, Mark, and Luke), sometime in his third year of healing and teaching in Galilee, after building the core of his movement, Jesus set his sights on Jerusalem in Judea. He decided to go here to confront the Sadducees—the rich and powerful rulers of the people—at their symbolic seat of power. He entered the city in a noisy act of political street theater and then interrupted the operations of the Jerusalem Temple with a demonstration for economic justice.
Jesus clearly understood that imprisonment, torture, and death are always potential and likely consequences of the pursuit of justice in an unjust society. He cautioned his followers that in order to follow him, they must be willing to risk public execution on a cross—the Roman penalty for civil disobedience and insurrection by impoverished and dispossessed people. It was a time requiring courageous decision. Jesus was heading towards a confrontation with power that risked his life and the lives of his followers. Continue reading
There is an old joke that asks, “What do you call a man who loves another man?” The answer: “a Christian.” It is ironic, isn’t it, that Christians are foremost among those who object to a man loving another man and a woman loving another woman?
By the end of June, the U.S. Supreme Court will rule in the case of Obergefell v. Hodges, deciding whether gay marriage should be legal across the country—a decision that will alter the social fabric of the nation. Such a decision will be a huge win for gay marriage advocates, but the lesbian, gay, bisexual, and transgendered community will continue to fight legal battles over equal rights for decades. And they will continue to struggle for legitimacy in the eyes of the church.
A majority of American voters say they support a Supreme Court decision to allow same-sex couples the constitutional right to marry, but the issue remains far from settled among socially conservative religious communities that have repeatedly proclaimed biblical support for human injustice. Christine Smith writes:
Through its theologies, biblical interpretations, and sexual ethics, the Christian church is one of the primary institutions that provide a foundation for social and ecclesiastical oppression of lesbians and gay men.
(Preaching as Weeping, Confession, and Resistance)
Yet a growing number of other Christians are challenging traditional religious thinking, rejecting homophobia and heterosexism because of a different set of theological and biblical perspectives. The result has been enormous conflict in the church. Sexual issues are tearing churches apart today as never before. The issue of homosexuality threatens to fracture whole denominations, as the issue of slavery did a hundred and fifty years ago. Long after this matter is settled in secular society, churches will continue to argue over the struggle between ancient revealed truth and contemporary human justice. Continue reading