I believe in the hidden God of love:
the spirit of love and compassion
found at the breadth and depth
of every human life.
I believe in the vision of Jesus:
the reigning of God on earth,
found where people and societies
are governed by the rule of love.
I believe in the way of Jesus:
a love for God and neighbor,
a love for stranger and enemy,
a love for outcast and alien.
I believe in the abundant life of Jesus:
a life of acceptance, inclusion, and forgiveness,
a life of equality, generosity, and sharing,
a life of compassion, service, and nonviolence.
I believe that Jesus modeled the godly life:
healing the sick and serving the poor,
seeking dignity and equality for all people,
and calling for shared wealth and economic justice.
For this he was condemned and crucified
by those who serve the forces of domination
in every time and place.
I believe that though he died,
the spirit of Jesus lives on
among those who strive for peace and justice
and who work to create a better world.
In the name of Jesus,
and in the name of love,
I commit myself to care for others,
to break down the barriers that separate us,
and to seek justice and peace in the world.
© 2014 Kurt Struckmeyer
Holy Week recounts the story of Jesus’ march to Jerusalem, his teachings and disruptive actions in the Temple, his arrest, trial, and execution. And on Easter Sunday, we hear of his resurrection from the dead as a vindication by God of his life and message. On Easter, we celebrate the uprising of Jesus, an uprising that has the power to transform lives and the course of history.
According to the synoptic gospels (Matthew, Mark, and Luke), sometime in his third year of healing and teaching in Galilee, after building the core of his movement, Jesus set his sights on Jerusalem in Judea. He decided to go here to confront the Sadducees—the rich and powerful rulers of the people—at their symbolic seat of power. He entered the city in a noisy act of political street theater and then interrupted the operations of the Jerusalem Temple with a demonstration for economic justice.
Jesus clearly understood that imprisonment, torture, and death are always potential and likely consequences of the pursuit of justice in an unjust society. He cautioned his followers that in order to follow him, they must be willing to risk public execution on a cross—the Roman penalty for civil disobedience and insurrection by impoverished and dispossessed people. It was a time requiring courageous decision. Jesus was heading towards a confrontation with power that risked his life and the lives of his followers. Continue reading
I heard a contemporary hymn on Sunday morning during the Eucharist and fell in love with the melody. It was the “Untitled Hymn (Come to Jesus)” by Chris Rice. It reminded me of Randy Newman’s music—a soft and gentle melody with simple lyrics that draws forth a deep emotional response. Unlike many contemporary praise songs that often seem quickly thrown together, Chris Rice’s lyrics are well crafted, with each verse building in a progression about a journey of faith with Jesus. Yet the theology is that of an intensely personal and private faith. It addresses a personal relationship with Jesus amid life’s struggles. The song begins with these words:
Weak and wounded sinner
Lost and left to die
O, raise your head for love is passing by
Come to Jesus
Come to Jesus
Come to Jesus and live
Other verses invite the listener to “cry to Jesus” in times of need and to “fall on Jesus” when we stumble. The last verse is focused on an eternal destiny with Jesus in heaven with the refrain “fly to Jesus.”
And with your final heartbeat
Kiss the world goodbye
Then go in peace, and laugh on glory’s side
And fly to Jesus
Fly to Jesus
Fly to Jesus and live
(You can hear the complete song and read the lyrics at this link. A choral arrangement can be found here.)
Rice’s theology represents the traditional beliefs of many, many devoted Christians. Yet for me, the faith to which we are called is much more than this. In the gospels, Jesus calls us to a life of compassion and service to others, rather than a self-centered seeking of our own personal comfort and security. In his final days of life, German theologian and pastor Dietrich Bonhoeffer declared that “the church is the church only when it exists for others . . . helping and serving.” All too often churches spend the majority of their resources simply serving themselves. And those that focus on charity and service are often afraid of dealing with the fundamental causes of suffering in the world—systems of economic and social injustice.
I wanted to see a new set of lyrics to Chris Rice’s song that would convey an alternative kind of faith—not about a Jesus who comforts us in pain and sorrow, but about a Jesus who challenges us to make a difference in the world. I awoke early Tuesday morning with new lyrics in my head and decided to put them on paper. Continue reading