Part 1: the politics of the domination system
The word ‘politics’ comes from the Greek word politikos, meaning “of, for, or relating to the polis.” Polis literally means ‘city’ in Greek. It can also mean ‘citizenship’ and ‘body of citizens.’ Pete Seeger once said that politics happens whenever we bring people together.
The Greek philosopher Aristotle (384-322 BCE) wrote an eight-volume book called Politika, a dissertation on governing and governments. In his case, he was concerned with the Greek city-state. He saw politics as our “social relations involving authority or power.” Aristotle classified a number of real and theoretical states according to their constitutions. On one side stand the true (or good) constitutions, which aim for the common good, and on the other side the perverted (or deviant) ones, considered such because they aim for the well-being of only a part of the city.
Here are his opening lines: “Since we see that every city-state is a sort of community (koinônia) and that every community (koinônia) is established for the sake of some good (for everyone does everything for the sake of what they believe to be good), it is clear that every community (koinônia) aims at some good, and the community (koinônia) which has the most authority of all and includes all the others aims highest, that is, at the good with the most authority.”
Politics has to do with how we structure our life together as a society—either for the sake of the common good or for the sake of a privileged few. This includes our overarching economic system, taxation policies, governing budgets, the rights of citizens, social justice, and human equality.
When we discuss the politics of Jesus, we must first understand the political structures of first-century Roman Palestine, which was an occupied province of the Roman Empire. Rather than Aristotle’s city-state organized for the common good, Jesus experienced three despotic structures of government organized for a privileged few at the expense of the vast majority. Galilee was a monarchy ruled by Herod Antipas. After the removal of his brother Herod Archelaus by Rome in 6 CE, Judea was ruled directly by a Roman Procurator who reported to the governor of Syria. However, the day-to-day operations were entrusted to a wealthy oligarchy (meaning ‘the ruling few’) of the Sadducees, sometimes referred to in the gospels as “the leaders of the people,” or “the chief priests and the elders.” In conquered territories, it was always Rome’s practice to find indigenous collaborators to rule on their behalf. And they always chose people from the wealthy class who saw it in their personal interest to support power when it advantaged them. On top of these structures was an emperor in Rome who was essentially a self-appointed dictator. So Jesus was confronted by a monarchy in Galilee, an oligarchy in Jerusalem, and a dictatorship in Rome. Continue reading